AN ADVENT MEDITATION FOR DECEMBER 2025

Here is a beautiful piece borrowed from Mirabai Starr of the Center For Action and Contemplation:


Saying Yes to Our Lives


Mirabai Starr recounts how she came to say yes to God in her life as it is instead of how she imagined it should be:
“All my life, I have been enamored of the God-intoxicated ones. Those rarified souls who slip into ecstatic states and spontaneously utter poetry. The ones who exude deep stillness, embody equanimity, listen more than they speak. The initiated and the ordained, the monastics….


I wanted to be one of them. Until I didn’t.


I want you not to want that as well…. I want you to want to be exactly who you are: a true human person doing their best to show up for this fleeting life with a measure of grace, with kindness and a sense of humor, with curiosity and a willingness to not have all the answers, with reverence for life.


You do not need to chant all night in a temple in the Himalayas. You don’t have to be the newest incarnation of Mary Magdalene. It is not necessary to read or write spiritual books. You are not required to know the difference between Mahayana and Theravada Buddhism or memorize the Beatitudes. All you have to do to walk the path of the ordinary mystic is to cultivate a gaze of wonder and step onto the road. Keep walking. Rest up, and walk again. Fall down, get up, walk on. Pay attention to the landscape. To the ways it changes and the ways it stays the same. Be alert to surprises and turn with the turning of the seasons. Honor your body, train your mind, and keep your heart open against all odds. Say yes to what is, even when it is uncomfortable or embarrassing or heartbreaking. Hurl your handful of yes into the treetops and then lift your face as the rain of yes drops its grace all over you, all around you, and settles deep inside you.”

Mary at the Annunciation lifted up her face and the rain of Grace came down as the Word of God became flesh in her.
“Be it done to me, according to your word.”

The Sermon on the Mount is About Life on Earth, not in Heaven

Today, Richard Rohr’s meditation stated succinctly and clearly an insight into spirituality that I have been pondering for fifty years, but have never been able to express as clearly as today’s meditation did.

We were often taught that Jesus was talking about: “Blessed are the poor, the meek, those who suffer, those who grieve, etc., etc. BECAUSE THEY WILL BE REWARDED AFTER DEATH IN HEAVEN.”

Here, the meditation clearly states that Jesus was saying that the poor are blessed and fortunate because if they live in the presence of God, they will not suffer from being poor. They will be filled with joy, as Francis of Assisi was.

Blessed are the meek, the kind, the non-violent because they realize that they already possess the earth. It was given to them by their Father in heaven.

This is the meditation that we need to begin and end each day with. Happy Blessings.


“What Does It Mean to Be Blessed? Heaven begins now, for any saints willing to sign up.” —Barbara Brown Taylor, Always a Guest

Spiritual writer Barbara Brown Taylor considers the promise of “blessing” that is central to Jesus’ teaching in the Sermon on the Mount:

“We don’t have to wonder what a blessed life looks like. Jesus laid that out right at the beginning of his most famous sermon, though his description is so far from what some of us had hoped that we would rather discuss the teaching than act on it…. In this life, most of us pedal pretty hard to avoid going in the direction of Jesus’ Beatitudes. We read books that promise to enrich our spirits. We find all kinds of ways to sedate our mournfulness.

“According to Jesus, the blessings of the kingdom are available here and now—and later:

“The first words out of Jesus’ mouth are not ‘Blessed shall be’ but ‘Blessed are.’ ‘Blessed are the poor in spirit’—not because of something that will happen to them later but because of what their poverty opens up in them right now. ‘Blessed are those who hunger and thirst for righteousness’—not because God is going to fill them up later but because their appetites are so fine-tuned right now….

“When people who can’t stop crying hear Jesus call them blessed right in the basement of their grief, they realize this isn’t something they are supposed to get over soon. This is what it looks like to have a blessed and broken heart….

“When people who are getting beat up for doing the right thing hear Jesus call them blessed while the blows are still coming, they are freed to feel the pain in a different way. The bruises won’t hurt any less, but the new meaning in them can make them easier to bear. Who knows? They may even change the hearts of those landing the blows, while they bring the black-and-blue into communion with each other like almost nothing else can.

“This is what the Beatitudes have to do with real life. They describe a view of reality in which the least likely candidates are revealed to be extremely fortunate in the divine economy of things, not only later but right now. They are Jesus’ truth claims for all time, the basis of everything that follows, which everyone who hears them is free to accept, reject, or neglect. Whatever you believe about him, believe this about you: the things that seem to be going most wrong for you may in fact be the things that are going most right. This doesn’t mean you shouldn’t try to fix them. It just means they may need blessing as much as they need fixing, since the blessing is already right there. If you can breathe into it—well, that’s when heaven comes to earth, because earth is where heaven starts, for all who are willing to live into it right now.”

It is in Dying that we are Born to Eternal Life

This was a stunning Easter Celebration with the death of Michael Volpe, a beloved friend whom I met on my first Mission in 1956, not quite 70 years ago. He died on early Good Friday, and left us in mourning until early Easter Monday when Pope Francis joined Mike in eternal life. On TV this morning Cardinal Dolan of New York talked about the Conclave in which they elected Pope Francis. Dolan said that they were told at the beginning that the Holy Spirit had already chosen a Pope among them, and it was their task to pray until they were told by the Hol Spirit who to vote for. I really believe that Jorge Mario Bergoglio was a gift from God to us. I also believe that Mike Volpe was a gift of God to us.

We may argue about the miracles of the Bible till the end of time, but I believe the gift of Mike and Bergoglio to us was a miracle. After all, miracle really means “something to marvel at”, “something that seems unbelievable”. But how could you not believe in miracles when you met these men? What a gift they were to us with their kindness, gentleness, above all, quiet overwhelming love?

Pope Francis’s last Encyclical was “Dilexit nos”, that is: How God loved us” taken from Romans 8. In Romans, Paul says,  “God loved us”, but uses the expression dilexit which means God loved us with delight. God is so glad he made us.

The very first talk Francis made when he was elected Pope in 2013, he addressed the entire world in his urbi and orbi blessing which is every Pope’s traditional Blessing to the “city and to the world”, and he cried out simply, “You are all children of God.” That was an infallible statement.

Now I don’t have to go to Rochester, NY any more to see my friend Mike Volpe, neither do I have to fly to Rome to see Pope Francis. Now by the eternal goodness of God, I can talk immediately to them right now in my heart where they will always remain. So be it.

Yes, Love is Eternal

     A month ago, I reached my 96th birthday, and I was surprised how interested I was in how much longer I have to live. For the last few years, I have been obsessed with preparing for death. I want my passage out of time to be smooth and comfortable for everybody concerned, especially for me.

        When the covid pandemic struck five years ago, I even wrote a book about dying called “Entering Eternity With Ease.” I really wanted to name it “Dying Joyfully”, but that title was already taken by the Dalai Lama and Bishop Desmond Tutu in their book on the subject. Deep down, I was really so scared of the passage from life to whatever comes after life, that the book was an attempt to convince myself that dying wasn’t so scary.

        Then, two years ago, one of my best friends, Joe Matthews, suddenly, silently, softly passed away acquajogging in his pool. I had spent ten years playing golf and lunching with him every Friday, and we often talked about our anxiety over dying. While I was writing “Entering Eternity”, I brought a copy of “Me and Kuhbler Ross” the longest Chapter in the book, about the 5 stages of dying that are featured at most “Trivial Pursuits” contests. I know I won one with it. Joe must have made the pilgrimage from Denial of Death to Acceptance of Death, because he left us without a whisper or a whimper, without an “I love ya,” or even a “Bye, bye.”

        I wrote a blog article on “Wouldn’t You like to go like Joe ?”, surely wishing we all had the good fortune to just “pass away” so easily: Entering Eternity With Ease, indeed. But I would also like to say Goodbye and tell my loved ones how much I really loved them. I want them to understand how much I really appreciate every little item in their relationship with me. I want them to taste the joy we shared together, even including the pains that were inevitable, even the hurts that were avoidable. I need to thank them for everything.

        But how can I do this before I die? I have in front of me on the wall, the pictures of at least a hundred people whom I dearly love, and hundreds more, both alive and dead, whom I have known these 96 years. They are relatives, schoolmates, teachers, colleagues, clients, patients, neighbors, friends, and many, many others it is impossible to mention.

        How do I do justice to all the people I have known and loved in my life? To all the people who have known and loved me? It would take me a year to write to or call up just the closest ones. And most of the rest would be too hard to reach. There has to be a way, and it has to be somehow through the Holy Spirit. It has to be beyond this moment, this place, this person. It is endless, boundless, eternal.

Most of the people I loved have already passed away, so how can I tell them how much I loved them? This is where I begin to wonder about eternal love. We have to live forever because we will never be able to say how much we love each other. That is what eternity is for.

        Back in the 70’s there was a novel followed by a movie, called “Love Story”. The famous line was “Love means never having to say you’re sorry”. I’d like to say instead, “Love means never having to say goodbye.” After almost a century of contemplation, I suspect that something as important as love has got to take forever. When I was a little kid, a Jewish immigrant, Irving Berlin, sang “I’ll be loving you, always, not for just an hour, not for just a day, not for just a year, but always.” I had no idea then what eternity was. I still don’t. But then, in High School English, I read Wordsworth’s “Intimations of Immortality” and recognized what I had already deeply sensed, that I was going to live forever.

“Our birth is but a sleep and a forgetting:

The Soul that rises with us, our life’s Star,

Hath had elsewhere its setting

And cometh from afar;…….

From God, who is our home.”

        Once we accept that death is not the end but the beginning, or rather the continuation of our life which we have had, in God, from all eternity, then we are relieved of the anxiety to settle our lifetime loves right now before we die. Right now, we must rest in peace in our own hearts, in our own minds, in our own souls. To rest in Peace is to rest in God. I know we say at funerals, “May they rest in peace”, about the dead, and that is good. But I am talking about us the living, especially those of us who approach death. May we rest in Peace, like the Hebrew ‘Shalom’, like the Arabic, ‘Salaam’. They all mean the same: may we rest in God, ‘In whom we live, and move, and have our being’ according to St. Paul.

        To rest in God, is to surrender our helplessness and our hopelessness to God who is Love Eternal. To rest in God is to accept that we exist, as Paul Tillich says, ‘in the Ground of Being’ which is Love Eternal. After all, St. John says God is love, and therefore Love is God. And we come from God, and we remain in God, world without end Amen.  And all of us are in the same Ground of Love forever. So believe that Love is never having to say Goodbye. 

I close this with T.S. Elliott’s words from “Four Quartets”:

“We die with the dying:

“See, they depart, and we go with them.

“We are born with the dead:

“See, they return, and bring us with them.

“Here is where you are and nowhere never and always where

“time has been redeemed and all shall be well and all manner of

“things shall be well. May it be so, Amen.”

An Unhappy But  Hopeful New Year 2025

               Welcome to a very unhappy planet. I will be 96 in 2025 and this is the most unhappy world that I have experienced since  World War II, 1941 – 1945. In truth, there were 2.3 billion human beings in 1941, and now we count 8 billion of us. Despite the hundred million or so who were savaged by the wars and political violence of the last century, the good news is that there now 6 billion more of us to love and take care of today.

                But the planet is limping along, not with old age like me, but with a gruesome lack of love for each other, and of our incredible, miraculous, grace filled home, Mother Earth, and of all of her wounded life-forms.

                There are more of us now, and more to fear from climate-caused disasters from heat, windstorms, droughts and floods. There are wars and violence on every continent caused by insane usurpers of power over their fellow human beings. There is almost universal rejection of refugees seeking for a legitimate refuge.

                The above is the unhappy part of 2025. Now for the hopeful part. Two weeks ago, in an Advent Meditation, I was moved by a picture from the Webb space telescope which showed the Big Bang 13 billion years ago at the beginning of the universe. It showed a giant galaxy of galaxies still spinning out to the ends of the universe. As the picture glowed, the first words of Genesis rang out where God says: “Let there be light,” yes, trillions of atomic explosions still happening right now.

                For 13 billion years, the same explosion is still going on because in God there is no time, no 13 billion years, just the “NUNC STANS” of Thomas Aquinas, the 13th-century scholastic philosopher, who taught the “ETERNAL NOW” of God.

                In the 2nd picture of the meditation, at the same time the universe is exploding into a galaxy of galaxies, John’s Gospel says “In the beginning was ‘the Word’, and ‘the Word’ was with God.  I like Phillips’ translation which says, “In the beginning, God expressed Himself.” And John goes on to say that everything that God makes is somehow a symbol, an expression, of Himself. He makes each of us as the Bible says, ‘in His own image and likeness.’

                In the 3rd picture, a great star shines over Bethlehem, and Luke says, “Do not be afraid! Listen, I bring you glorious news of great joy which is for all the people. This very day, in David’s town, a Savior has been born for you. You will find a baby, wrapped up and lying in a manger. (Lk. 2: 11-12)’   So, at the same moment that God creates the stars, he also expresses Himself through His Son, who becomes a human being. This is the mystery that we can never understand on this side of eternity: that Jesus is the symbol of God and of all of us as children of God, who existed in God from all eternity with Him. It is not something to understand, but something to wonder about throughout our lifetimes. Faith teaches us that we existed in God before we were born in the flesh, and we will exist, in God, after we die in the flesh.

                This is the thought with which to begin 2025. We need this perspective of eternity unto eternity to face the daily struggles of our present lives. There was a young Jesuit seminarian named Aloysius Gonzaga who died of tuberculosis in the 1500’s. He was famous for saying,  “What is this compared to eternal glory?” There will be many challenges to our love and service to each other, to our country, to our world this year. St. Aloysius had it right. “What is this compared to eternal glory? Amen.”